{"id":652,"date":"2023-05-02T20:28:48","date_gmt":"2023-05-02T20:28:48","guid":{"rendered":"http:\/\/awordforallseasons.co.nz\/?p=652"},"modified":"2023-05-02T20:44:00","modified_gmt":"2023-05-02T20:44:00","slug":"mf14-ascension-day-gods-encompassing-love-of-all-creation","status":"publish","type":"post","link":"https:\/\/awordforallseasons.co.nz\/?p=652","title":{"rendered":"MF14 Ascension Day: God&#8217;s Encompassing Love of All Creation"},"content":{"rendered":"\n<p>In a visionary essay (<em>Humankind: a hopeful history)<\/em> this week Dutch historian Rutger Bregman observes that during the COVID 19 crisis hedge fund managers and multinational tax specialists have not been in great demand as being vital for human survival. Instead the key players have been doctors and nurses, social workers, teachers, supermarket staff, transport operators, cleaners and, one might add, the many volunteers at foodbanks and in family support.<\/p>\n\n\n\n<p>Bregman further comments: \u201cThe general rule seems to be: the more vital your work, the less you are paid, the more insecure your employment and the more at risk you are in the fight against the coronavirus.\u201d Dr Ashley Bloomfield has more than earned his salary, of course, and security of employment is probably not as issue for over-burdened doctors and nurses. But for many of the lowly paid \u2013 the ones that deliver our groceries and pizza, or clear away our trash \u2013 vulnerability is an ongoing dynamic.<\/p>\n\n\n\n<p>Add in those who have no job at all, or those living in crowded slums, refugee camps and prisons, and one sees just how many billions are affected by COVID 19 worldwide. COVID can strike any of us, rich or poor, but what Bregman is saying to us \u2013 and we know he\u2019s right &#8211; that it strikes the poor and vulnerable disproportionately compared with many of us. Which leads us nicely into Jesus\u2019 Ascension, which the Church observed on Thursday.<\/p>\n\n\n\n<p>In Acts 1.9 today we read that Jesus \u2018was taken up into heaven as the disciples watched, and a cloud hid him from their sight\u2019. (You may recall pictures from Sunday School days of the awestruck disciples gazing upward at two feet hanging out the bottom of a cloud).<\/p>\n\n\n\n<p>It is a symbolic image that begs the question: what does the Ascension mean in our global society today?&nbsp; Jesus\u2019 life and mission were lived out among a particular people (the Jews) in a particular place (Palestine) in a particular time (1<sup>st<\/sup> C). His incarnation was local, but God\u2019s mission was always universal, for all people in every age and place. The Ascension symbolises the lifting of Jesus from that local context into a global one for all time. Just as COVID 19 is binding together the whole human race, so Jesus\u2019 ascension symbolises the love of God in Christ encompassing every person and place, binding us as one family. Whoever \u201cthey\u201d may be, \u201cthey\u201d are part of \u201cus\u201d.<\/p>\n\n\n\n<p>In Acts 1. 8, 9 Jesus tells his disciples that they will be filled with power when the Holy Spirit comes upon them, and that they will be \u2018witnesses for Him in Jerusalem, Judaea and Samaria, and to the ends of the earth\u2019.&nbsp; Thus the feast of Pentecost, which we observe next Sunday, is foreshadowed \u2013 the day when the Holy Spirit fell with tongues of fire on the heads of the disciples, and God\u2019s word was heard by people of every race, each in their own language. These verses also remind us of Jesus\u2019 call to us to be \u201cwitnesses unto me\u201d in all we do \u2013 life, work and conversation.<\/p>\n\n\n\n<p>In today\u2019s Gospel (John 17. 1-11) there are two key themes, one about eternal life, and one about the nature of God\u2019s glory. John speaks of eternal life as the special relationship between God and Jesus, a relationship extended to Jesus\u2019 disciples. V3: this is eternal life: that they know you,&nbsp;the only true God, and Jesus Christ, whom you have sent.&nbsp;<\/p>\n\n\n\n<p>Eternal life is not about life for eternity after we die (Life after death is a topic for another sermon!). John uses the Greek word <em>aionios, (<\/em>eon in English<em>)<\/em> not in a chronological sense, like going on for ever and ever, but rather life of a different nature, or quality, perhaps tikanga Christian, not bound by time, but life lived in relationship with God in Christ. It is a present reality lived by all those who know God, and Jesus Christ whom God has sent. Each one of us can live this eternal life now.<\/p>\n\n\n\n<p>Secondly, the Gospel talks about God\u2019s glory. Jesus prays (v1) : \u201cFather, the hour has come.&nbsp;Glorify your Son, that your Son may glorify you\u201d.&nbsp;God\u2019s glory has been revealed in Jesus throughout his life, seen (for example) in Jesus\u2019 miracles, or signs, most recently in the raising of Lazarus from the dead (John 11.1-45). But now Jesus will glorify God through his death on the Cross. Thus the glory of God is revealed not just in strength and authority, but also in weakness, the weakness of love and self-giving. As he died on the Cross Jesus said \u201cIt is finished\u201d (<em>tetelestai, <\/em>&nbsp;from <em>telos<\/em>, meaning purpose). His work\/purpose on earth was complete.<\/p>\n\n\n\n<p>St Paul puts this well in Philippians 2.6-11 when he writes of Jesus who, being in the nature of&nbsp;God, took on the very nature&nbsp;of a servant,\u2026 and&nbsp;&nbsp;&nbsp;humbled himself by becoming obedient to death\u2026Therefore God exalted him&nbsp;to the highest place\u2026so that&nbsp;every tongue might confess that Jesus Christ is Lord, to the glory of God.<\/p>\n\n\n\n<p>Asension Day speaks to us of God\u2019 love which extends over all the earth, binding us together as one family, and one Creation. It is with this perspective that we should approach the Covid pandemic. Rutger Bregman writes that \u201cthe age of excessive individualism and competition could come to an end, and we could inaugurate a new age of solidarity and connection\u2026I am not optimistic, but hopeful, for hope propels us to action.\u201d<\/p>\n\n\n\n<div class=\"wp-block-file\"><a id=\"wp-block-file--media-2984fbc7-3c81-47b1-a1cf-71ca422edb43\" href=\"https:\/\/awordforallseasons.co.nz\/wp-content\/uploads\/2023\/05\/MF14Ascension-Day-Gods-encompassing-love-of-all-creation.docx\">MF14-Ascension-Day-Gods-encompassing-love-of-all-creation<\/a><a href=\"https:\/\/awordforallseasons.co.nz\/wp-content\/uploads\/2023\/05\/MF14Ascension-Day-Gods-encompassing-love-of-all-creation.docx\" class=\"wp-block-file__button wp-element-button\" download aria-describedby=\"wp-block-file--media-2984fbc7-3c81-47b1-a1cf-71ca422edb43\">Download<\/a><\/div>\n","protected":false},"excerpt":{"rendered":"<p>In a visionary essay (Humankind: a hopeful history) this week Dutch historian Rutger Bregman observes that during the COVID 19 crisis hedge fund managers and multinational tax specialists have not been in great demand as being vital for human survival. Instead the key players have been doctors and nurses, social workers, teachers, supermarket staff, transport [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[16],"tags":[],"class_list":{"0":"post-652","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"hentry","6":"category-major-festivals","8":"no-featured-image"},"aioseo_notices":[],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/awordforallseasons.co.nz\/index.php?rest_route=\/wp\/v2\/posts\/652","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/awordforallseasons.co.nz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/awordforallseasons.co.nz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/awordforallseasons.co.nz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/awordforallseasons.co.nz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=652"}],"version-history":[{"count":2,"href":"https:\/\/awordforallseasons.co.nz\/index.php?rest_route=\/wp\/v2\/posts\/652\/revisions"}],"predecessor-version":[{"id":664,"href":"https:\/\/awordforallseasons.co.nz\/index.php?rest_route=\/wp\/v2\/posts\/652\/revisions\/664"}],"wp:attachment":[{"href":"https:\/\/awordforallseasons.co.nz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=652"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/awordforallseasons.co.nz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=652"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/awordforallseasons.co.nz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=652"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}